House Music – The Origins

Establishing “House”

The birth of the words “house music” is a hotly argued question amidst artists and DJ’s. Some people assert it originated from a night club called “The Warehouse” where longtime resident Producer/DJ Frankie Knuckles played a distinctive brand of dance music until 1982 when the establishment closed down. Knuckles himself suggested he initially witnessed the term when driving by a bar on the south side of Chicago that hung a sign in its window reading “We play house music”. DJ Leonard “Remix” Rroy suggests the sign was likely a reference to the style of soulful songs one would listen to at your own house.

A second sentiment is that the phrase referenced the production of music in the residences of groundbreaking DJ’s and dance producers. These early creations would be recorded with synthesizers, drum machines and sequencers. Many others assert that “house” references the relationship of particular tracks with their respective DJ’s, as in the house DJ’s played their very own house records.

The Fathers of House Music

The Chicago night club scene of the early 80’s was spurred by DJ’s spinning a number of styles of music like disco, hip hop, funk, pop, and R&B. The beginning of somewhat economical electronic instruments led to some DJ’s crafting their own combination of existing tunes by mixing in drum machines and effects.

Seen by many to be the very first original house music record, “On & On” by Jesse Saunders was published in 1984. The album’s prosperity ignited a wave of tracks from the earlier DJ’s attempting their hand at putting out house music. The music soon branched off into subgenres of house such as deep house and acid house.

Through the support of club DJ’s such as Lil Louis, Frankie Knuckles, Ron Hardy, and radio stations like WBMX, house music quickly gained popularity in Chicago. Concurrently, house began to spread to nearby DJ’s and producers of Detroit, Michigan. Artists like Marshall Jefferson helped push house outside of Chicago with his hugely well known track “Move Your Body”. From the middle to late 1980’s artists such as Larry Heard, Derrick May, Kevin Saunderson, Farley Keith, and Steve Hurley, persisted to popularize the style.

Now, house music is more prevalent than ever and can be heard in a variety of forms in night clubs spanning the earth. The genre has continued to fork off into subgenres including progressive house, electro house, techno house, breakbeat, and the list goes on. House isn’t just a style of music, but is a religion protected by loyal followers the world over.

How To Write A Music School Business Plan

Your music school business plan is a document that defines your music school business with its objectives and shows how those objectives ought to be achieved.

Without a music school business plan it is unlikely that prospective “angel investors” and the like will invest in your music school business if that is your requirements to start-up or if you need to take it up another level

The plan should be customized for the likely lender or the investor. The substance of the plan should imitate the potential interests of the lender and persuade support for your music school business venture.

After completion,your plan also provides a powerful tool for monitoring the forward movement of your music school business. It will assist you to focus on the objectives set up in the plan.

You must keep your investor’s attention by making the detailed description as reader friendly as possible. Use simple, direct language and graphics to illustrate your points. Make sure your copy reflects the assured approach of the management team. Still, it is advisable to be realistic whilst presenting fiscal predictions.

Try to make the business plan as encouraging as possible but do not shy away from any observable problems there may perhaps be in setting up your music school business as your backer will more than likely have thought of them anyway; so if you can get their first and counter the likely questions before they think of them so much the better.

Make a lasting first impression by presenting the document in a clear and professional approach by using an understandable, uncomplicated design that conveys a proficient image and avoid jargon, keeping the subject matter concise and hard hitting. Any technical or supporting information should be provided in the appendices.

Keep all the figures between the main body of the document and your appendices – if you put large sections of figures in the body of your article you will distract your investor from the flow of the plan.

If your business is a new venture then give background information as to why you intend to start it. Affirm the considerable advantages of your product or service. Point to would-be markets and explain your pricing policy and promotion strategies. Identify the competition and outline your proposals for dealing with it. Be positive but brief.

It is crucial that your backer (if that is what your plan is to begin with used for) believes in you and your lineup (if you have one). If you come to an financier having just had a brain wave…”wouldn’t it be fantastic to have my own music school business” – you’re going to get laughed out the door. You must make plain your awareness and confirm your know-how and skill-sets as well as any other managers involved in the music school business. If you need any staff highlight these in the appendices – it is crucial that any essential roles in the music school business are ironed out before you meet your financier – if it is a pivotal role you have need of for your music school business then you will not get the capital you need.

Hip-hop Trashing The Rights Of Women

Hip-Hop music includes violent and abusive lyrics that could possibly mirror other illegal activities used for sexual intent. The music identified as hip-hop verbally violates basic human rights, particularly the rights of women. Excessive and blatant sexual abuse connotations can be found in almost every musical score, as women are portrayed as whores and assets worth no more than existing for man’s sexual pleasures. Much of the lyrics in rap songs are abusive and degrading to all women.

Hip-Hop is a manifestation and spin on exploitation of African-American and Latino-American youth, and is often considered to have sexism and misogyny attributes. New York City blacks and Latino youths originally started the hip-hop culture, with included rapping, deejaying, break-dancing and graffiti-writing. But, it has evolved into something much more than just local expressions.

Hip-Hop is a lifestyle for many people between the ages of 13 and 30. It involves music, videos, fashion, club-scenes, and the ways that young people interact with each other. The media has embraced and adopted the hip-hop culture, as well as big corporations, such as Coca-Cola and Burger King. Versions of hip-hop can be found in marketing media and corporate advertisements. The Brooklyn Museum of Art even has an exhibit dedicated to hip-hop culture.

The most influential part of hip-hop has become known as rap music. Rap music is a form of poetry, recited over musical instrumentation. Many consider rap music to be brutally honest, violent, and misogynistic. But to others, the violence to and hatred of women appears blatant and offensive.

Much of rap music portrays black women in negative images. The hip-hop culture views all women, but mostly black women, as sex objects. Most hip-hop videos show women dancing or displayed in explicit sexual poses, clothed in bikinis (or less), with the focus on their body parts. The images go hand in hand with the explicit language that suggest women are nothing more than sex objects or money-generating commodities. Many rappers describe themselves as ‘pimps’ and women as second-class and sexual commodities. Many rap songs, not only, glorify the pimp lifestyle, and refer to women in ways a pimp might describe their prostitutes, but the lyrics promote violence to women that disobey.

Of course, not all rap music is misogynistic, and not all black men think of women in this light, but large percentages within the hip-hop culture do. The name calling in the rap music dishonors, disrespects, and dehumanizes women. When society accepts labeling women in this manner, will physical and psychological abuse become acceptable? Unfortunately, many black men battle racism or oppression within hip-hop culture, and have been conditioned to distrust intrusive feelings of trust and love.

Many women consent to these collaborations, and believe racism or subjugation are viable excuses or justification for the practice of degrading and exploitation of women. The numbers of women that show up for unpaid try-outs for video shoots indicate that significant amounts of hip-hop consumers are women. Groups of women can be seen loitering in concert backstage areas, expressing their willingness to perform sexually in return for money and jewelry, or perhaps realize a feeling of being wanted.

Black women have, historically, been used as sex instruments, and continue to fight for power and material wealth. When slavery was legal and rampant, black women were routinely sexually abused by any man that wanted her. They could be used for breeding purposes and create more slave trade for their owners. Black women, also, used sex in order to lower chances of cruel treatment by the slave masters. They were paying with their bodies to survive and achieve better treatment within the uncontrolled, abusive slave life.

Black women emerged out of slavery as oversexed and promiscuous. Some viewed themselves as society dictated, and believed they did not have control over their bodies. As they tried to fit into white societies, some black men wanted the women to be employed in subordinate roles in a white household; while some black women wanted the men to acquire jobs and be the sole provider. Hip-hop culture displays similar oppressive obsessions. Some black women prefer to use sexual powers to reap economical gain. And, many black men have learned how to manipulate women by using money. In order for many black women to get what they want, they accept mistreatment and allow themselves to be exploited through hip-hop images.

Sometimes black women are uneducated and have no job skills. Many believe their bodies are all they have to offer to gain status. Many dysfunctional relationships can be found within the hip-hop culture. Some women believe men are instruments of use to gain access to money; some men think women are only have value when it comes to sexual gratification.

Would censoring hip-hop music and lyrics be an answer? Perhaps, the solution would be to change the hip-hop society and ideology by discontinue negative and misogynistic lyric promotion. But, the first step to change gender relations within the hip-hop community is education. People need to be made aware of the negative and derogatory connotations that continue to violate the rights of women, in sexist lyrics, physical interactions, and at hip-hop gatherings. But, of course, people need to be receptive to the devastating results that violating human rights cause, and be willing to change.

Are human flesh traders alive and well in the United States? Of course, we all know trafficking women is illegal, but considering the more than 45,000,000 dating websites on the Internet, is this a modern legal tool that continues the exploitation of women?

Speaking out against exploitation of women in hip-hop cultures, and for women everywhere, can help change ideologies. But, if women are not interested or willing to stop exploitation tactics, they will continue to be used and considered as just sexual instruments.

Although women have come very far, their work is not finished, and they have a long way to go before equality will be realized.

The benefits of royalty free meditation music

If you are in the process of creating a guided meditation or guided relaxation recording of any type, you may be wondering where you will get background music for it. In this article I will introduce you to the benefits of royalty free meditation music and Ill compare this type of music with another popular music resource original music composition.

As a meditation music composer Ive been creating background music for guided meditations and hypnosis productions for many years. I have worked with a wide variety of meditation teachers, hypnotherapists and holistic healers during that time, and Ive noticed that many of them have never even heard of the phrase “royalty free meditation music”. Many of them are under the impression that when they create a guided meditation, they will have to track down a composer and pay to have original music written just for them.

Sure enough, it can be an exciting and rewarding experience to contract the services of a composer to develop music for your recording, but it can also be quite expensive! Youll be paying an hourly rate for your composer to work for you, and good meditation music can take quite a bit of time to produce indeed! Dont be fooled by the idea that meditation music is “simple”. Meditation music is less complex than say, a full orchestral composition, but the creative and technical processes involved in composing and producing original meditation music are not simple at all.

“Royalty free” meditation music is a great alternative to original music composition, and its an option that many people overlook. Royalty free meditation music is actually the most cost effective and efficient way to get your hands on quality background music for your recording.

Now it might seem like Im shooting myself in the foot here, given that I compose background music for a living, but in all fairness I really must explain the concept of royalty free music to you. For some people, the cost of original music composition is quite prohibitive, so the royalty free path can be a real life-saver.

What is royalty free meditation music? Perhaps this is best explained by first describing what royalties are…

When an artist writes a piece of music, they own the copyright to that music. They may then license that music for use by others, but demand “royalties” a commission payment if you will, for the ongoing use of their music.

For example, yoga studios that play music during their classes usually have to pay ongoing royalties for the public performance of that music. Practitioners who create a CD for commercial release may have to pay royalties in an amount that correlates with the number of CDs they sell.

Most people who are creating a guided meditation or a hypnosis recording are thoroughly repelled by the idea of having to pay royalties on an ongoing basis, and rightly so. This is why royalty free music is such a good option for them.

In a nutshell, “royalty free” means that you only pay a one-time fee for the music you purchase. You can use that music in the background of your guided meditation and you can sell as many copies of your guided meditation as you like without ever having to pay any royalties/commissions to the artist that wrote the music.

Types Of Bolivian Music

Bolivian music is known by its diversity and varieties of dances. In fact, Bolivian music is created especially for dancing not just for listening. The best option to hear traditional Bolivian music is a cultural festival that hosts during the year. The most popular Bolivian types of music:

Saya:

Bolivian Yungas region is home to saya music. Drum as well as the flute is the main instrument. The traditional dance is known as Negritos. Kaoma is known asd the most popular singer who played saya music. His amazing lambada became widely popular over the world since 1980s.

Caporal:

The meaning is ranch manager in Spanish, caporal is probably one of the most famous types of traditional music. This type of music has many common things with saya, but the main difference is the meaning of dance as well as the costumes.

Morenada:

This type of music was originated in La Paz that includes rattles and of course drums. In Spanish, Morenada means dark, but the playing may definitely touch your heart.

Diablada:

Carnival de Oruro is not complete without diablada music and dance. Actually, diablada has the meaning devil. For those who want to be experienced with diablada music, Carnival de Oruro must be visited.

Incas:

It is more likely as a theatre type of music that was originated in La Paz. Incas music expresses the history of conquistadors since Renaissance period.

Tinku:

It is known as one of the most recognized Bolivian type of music in the world.
This amazing music was originated in Northern Potos that is usually played with the charango and accompanied by chanting as well. Besides, the music is known as a ceremonial war rhythm since Bolivian fights.

Cueca:

This type of music is not only popular in Bolivia, but also can be found in Mexico, Argentina and Chile as well. Cueca music is usually performed with guitars or charangos. The dance Cueca is performed by woman and man while they are twirling a handkerchief overhead. While you are in Bolivia, Cueca must be danced.

Huayo:

It is a common music for Bolivia as well as Peru. Huayo is known as an is an Inca type of music that is very popular in country. Like cueca music, this type is also played with the charango. On the other hand, today it can be performed with saxophone, trumplet or the accordion. Also, it is known as one of the indigenous dances came to us from Colonial times and still is a favorite Bolivian dance.

Potolos:
This type of Bolivian music is worth your attention, as it is usually performed with wind instrument. When Bolivian people hear potolos music, the smile comes to their face, as it is really funny and pleasant music, came from Chuquisaca.